the DECLARATION Sign the No Labels Declaration and join your neighbors who are asking their leaders to put the labels aside and do what’s best for America. Thank you for signing the No Labels Declaration! We are not labels – we are people. We care deeply about our country. We are frustrated and concerned about the tone of politics. We are passionate about addressing America’s challenges. We are Democrats, Republicans and Independents. Most importantly, we are Americans. We believe hyper-partisanship is destroying our politics and paralyzing our ability to govern. We may disagree on issues, but we do so with civility and mutual respect. We believe in the vital civil center — a place where ideas are judged on their merits. We believe that together we can make the future better and brighter — and give us what we all deserve — a government and a political system that works — one driven by shared purpose and common sense. We believe our politics can change, so that government will work again and produce better results. The consequences of inaction have never been greater, because the issues we face have never been more serious, more complicated, or more dangerous. And yet, we have a crisis of governance – A crisis that compels us to work together to move America forward. We must put our labels aside, and put the issues and what’s best for the nation first. A promising future awaits us. #politics #nolabelsdeclaration #nolabelsdeclaration #NoLabels #petition #NoLabels

In preparing for a speech to a bunch of VCs & entrepreneurs today and found an excerpt from Vince Lombardi speech "A Game of Inches". As we consider new ventures, team building and the extra effort it takes to make a new vision a reality, here are some thoughts and inspiration from legendary football coach Vince Lombardi, who was motivating his players – his TEAM – in his usually live or die fashion, by encouraging them to make every inch of effort count toward their goal. “Life’s a game of inches, and so’s football.  In either game, life or football, the margin for error is so small: I mean, a half a step too late, or too early, and you don’t quite make it; one step too slow or too fast, you don’t quite catch it… The inches we need are all around us.  They’re in every break of the game, every man we see.  On this team, we fight for that inch.  On this team, we tear ourselves and everyone else around us apart for that inch.  We claw for that inch.  Because we know, when we add up all those inches, that’s gonna make the f***ing difference between winning and losing… between living and dying. In any fight, it’s the guy who’s willing to die who’s gonna win that inch… That’s what living is – the six inches in front of your face.”

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Casual dining made upscale by informed and attentive service. Wide selection of appetizers and dim sum, with extensive selection of vegetarian and meat filled noodle dished. Decor is dramatic but unobtrusive in natural tones that compliment the furnishing.

Received an email from Black Rock Arts Foundation. They have decided not to fund The Life Cube V2 Project. I can’t say I’m not disappointed. The proposal took a lot of time and hard work, and I was (cautiously) optimistic that they would provide some funding. I can not begin to express my appreciation to the many people who offered help, ideas, and encouragement. You have been awesome! There is a lot for me to think about, but one way or another I’m confident we will figure out a way to create something bigger, better, more creative and more spectacular than The Life Cube V1. #artartatburningmanartatburningmanbm2011bm2012BM2012BurningManburningman2011BurningMan2011artburningman2012burningmanartburningmanburningmanlifecubeskeeterTheLifeCubeThe

I need to add to this one –Customer Service is one of those areas that I believe make or break a company. When they get it, and provide it, a company has the opportunity to overcome many problems. When they don’t, it is a receipt for disaster. I will try to keep this current — but too often, get so pissed off, I just share these stories with friends in a moment of tirade and being pissed off. Recently, I went to buy some shoes. Bostonian vrs Bally.  So, I’m looking to buy a pair of shoes. Bally store on Mad at 57 has 4 people ready to serve you. The Bostonian has 7 people. The person at Bally brings out 4 different styles. Is fast, efficient and competent. The story at Bostonian is very different. There are 7 people, they don’t offer assistance. They bring out 1 pair – the wrong shoes – look for the right shoes – don’t have them in stock, and I walk out. Lesson – train your sales team! Bloomingdale’s — ARGGGG! Call to luggage department – voice mail. Call back, ask operator of they carry a brand, no access to computer. Ask for customer service — get connected to credit customer service – with wait time of 5 minutes. Call back, ask for manager, get disconnected. Call back, get a voice mail that cuts me off. Call back, and get someone in customer service that does not take down a name and tel number. Ask for manager, and get cut of. This company does not have their act together.

THE NATURE OF MAN Michael C. Jensen Harvard Business School mjensen@hbs.edu and William H. Meckling University of Rochester Abstract Understanding human behavior is fundamental to understanding how organizations function, whether they are profit-making firms, non-profit enterprises, or government agencies. Much disagreement among managers, scientists, policy makers, and citizens arises from substantial differences in the way we think about human nature—about their strengths, frailties, intelligence, ignorance, honesty, selfishness, and generosity. In this paper we discuss five alternative models of human behavior that are commonly used (though usually implicitly). They are the Resourceful, Evaluative, Maximizing Model (REMM), Economic (or Money Maximizing) Model, Psychological (or Hierarchy of Needs) Model, Sociological (or Social Victim) Model, and the Political (or Perfect Agent) Model. We argue that REMM best describes the systematically rational part of human behavior. It serves as the foundation for the agency model of financial, organizational, and governance structure of firms. The growing body of social science research on human behavior has a common message: Whether they are politicians, managers, academics, professionals, philanthropists, or factory workers, individuals are resourceful, evaluative maximizers. They respond creatively to the opportunities the environment presents, and they work to loosen constraints that prevent them from doing what they wish. They care about not only money, but about almost everything—respect, honor, power, love, and the welfare of others. The challenge for our society, and for all organizations in it, is to establish rules of the game that tap and direct human energy in ways that increase rather than reduce the effective use of our scarce resources. © M. C. Jensen and W. H. Meckling, 1994 Journal of Applied Corporate Finance, Summer 1994, V. 7, No. 2, pp. 4 – 19. also published in Michael C. Jensen, Foundations of Organizational Strategy, Harvard University Press, 1998. This document is available on the Social Science Research Network (SSRN) Electronic Library at: http://papers.ssrn.com/sol3/paper.taf?ABSTRACT_ID=5471 THE NATURE OF MAN* Michael C. Jensen Harvard Business School mjensen@hbs.edu and William H. Meckling University of Rochester Journal of Applied Corporate Finance, Summer 1994, V. 7, No. 2, pp. 4 – 19. and Michael C. Jensen, Foundations of Organizational Strategy, Harvard University Press, 1998. Understanding human behavior is fundamental to understanding how organizations function, whether they be profit-making firms in the private sector, nonprofit enterprises, or government agencies intended to serve the “public interest.” Much policy disagreement among managers, scientists, policy makers, and citizens arises from substantial, though usually implicit, differences in the way we think about human * We use the word “man” here in its use as a non-gender-specific reference to human beings. We have attempted to make the language less gender-specific because the models being discussed describe the behavior of both sexes. We have been unable to find a genderless term for use in the title which has the same desired impact. The first draft of this paper was written in the early 1970s. Since then it has been used annually in our course on Coordination and Control and the Management of Organizations at both Rochester and Harvard. We are indebted to our students for much help in honing these ideas over the years. An earlier version of some of the ideas in this paper were published previously in William H. Meckling, “Values and the Choice of the Model of the Individual in the Social Sciences,” Schweizerische Zeitschrift fur Volkswirtshaft und Statistik Revue Suisse d’Economie Politique et de Statistique (December 1976). This research has been supported by the Managerial Economics Research Center, University of Rochester, and the Division of Research, Harvard Business School. We are grateful for the advice and comments of many people, including Chris Argyris, George Baker, Fischer Black, Donald Chew, Perry Fagan, Donna Feinberg, Amy Hart, Karin Monsler, Kevin Murphy, Natalie Jensen, Steve-Anna Stephens, Richard Tedlow, Robin Tish, Karen Wruck and Abraham Zaleznik. Jensen and Meckling 2 1994 nature—about the strengths, frailties, intelligence, ignorance, honesty, selfishness, generosity, and altruism of individuals. The usefulness of any model of human nature depends on its ability to explain a wide range of social phenomena; the test of such a model is the degree to which it is consistent with observed human behavior. A model that explains behavior only in one small geographical area, or only for a short period in history, or only for people engaged in certain pursuits, is not very useful. For this reason we must use a limited number of general traits to characterize human behavior. Greater detail limits the explanatory ability of a model because individual people differ so greatly. We want a set of characteristics that captures the essence of human nature, but no more. While this may sound abstract and complex, it is neither. Each of us has in mind and uses models of human nature every day. We all understand, for example, that people are willing to make tradeoffs among things that they want. Our spouses, partners, children, friends, business associates, or perfect strangers, can be induced to make substitutions of all kinds. We offer to go out to dinner Saturday night instead of to the concert tonight. We offer to substitute a bicycle for a stereo as a birthday gift. We allow an employee to go home early today if the time is made up next week. If our model specified that individuals were never willing to substitute some amount of one good for some amounts of other goods, it would quickly run aground on inconsistent evidence. It could not explain much of the human behavior we observe. While it may sound silly to characterize individuals as unwilling to make substitutions, that view of human behavior is not far from models that are widely accepted and used by many social scientists (for example, Maslow’s (1943) hierarchy of needs and sociologists’ models portraying individuals as cultural role players or social victims). We investigate five alternative models of human behavior that are used frequently enough, though usually implicitly, in the social science literature and in public discussion to merit attention. For convenience we label the models as follows: Jensen and Meckling 3 1994 · The Resourceful, Evaluative, Maximizing Model (REMM) · The Economic Model (or Money Maximizing Model) · The Sociological Model (or Social Victim Model) · The Psychological Model (or Hierarchy of Needs Model) · The Political Model (or Perfect Agent Model) These alternative models are pure types characterized in terms of only the barest essentials. We are sensitive to the dangers of creating straw men and concede that our characterization of these models fails to represent the complexity of the views of scientists in each of these fields. In particular these models do not describe what all individual economists, sociologists, psychologists, etc., use as their model of human behavior. Nevertheless, we believe that enough use is made of such admittedly reductive concepts throughout the social sciences, and by people in general, to warrant our treatment of them in these pages. 1. Resourceful, Evaluative, Maximizing Model: REMM The first model is REMM: the Resourceful, Evaluative, Maximizing Model. While the term is new, the concept is not. REMM is the product of over 200 years of research and debate in economics, the other social sciences, and philosophy. As a result, REMM is now defined in very precise terms, but we offer here only a bare bones summary of the concept. Many specifics can be added to enrich its descriptive content without sacrificing the basic foundation we provide here. Postulate I. Every individual cares; he or she is an evaluator. (a) The individual cares about almost everything: knowledge, independence, the plight of others, the environment, honor, interpersonal relationships, status, peer approval, group norms, culture, wealth, rules of conduct, the weather, music, art, and so on. Jensen and Meckling 4 1994 (b) REMM is always willing to make trade-offs and substitutions. Each individual is always willing to give up some sufficiently small amount of any particular good (oranges, water, air, housing, honesty, or safety) for some sufficiently large quantity of other goods. Furthermore, valuation is relative in the sense that the value of a unit of any particular good decreases as the individual enjoys more of it relative to other goods. (c) Individual preferences are transitive—that is, if A is preferred to B, and B is preferred to C, then A is preferred to C. Postulate II. Each individual’s wants are unlimited. (a) If we designate those things that REMM values positively as “goods,” then he or she prefers more goods to less. Goods can be anything from art objects to ethical norms. (b) REMM cannot be satiated. He or she always wants more of some things, be they material goods such as art, sculpture, castles, and pyramids; or non-material goods such as solitude, companionship, honesty, respect, love, fame, and immortality. Postulate III. Each individual is a maximizer. He or she acts so as to enjoy the highest level of value possible. Individuals are always constrained in satisfying their wants. Wealth, time, and the physical laws of nature are examples of important constraints that affect the opportunities available to any individual. Individuals are also constrained by the limits of their own knowledge about various goods and opportunities; their choices of goods or courses of action will reflect the costs of acquiring the knowledge or information necessary to evaluate those choices.1 The notion of an opportunity set provides the limit on the level of value attainable by any individual. The opportunity set is usually regarded as something that is given and 1 When one takes into account information costs, much behavior that appears to be suboptimal “satisficing” can be explained as attempts to maximize subject to such costs. Unfortunately, satisficing (a much misused term originated by Herbert A. Simon (1955)) does not suggest this interpretation. Jensen and Meckling 5 1994 external to the individual. Economists usually represent it as a wealth or income constraint and a set of prices at which the individual can buy goods. But the notion of an individual’s opportunity set can be generalized to include the set of activities he or she can perform during a 24-hour day—or in a lifetime. Postulate IV. The individual is resourceful. Individuals are creative. They are able to conceive of changes in their environment, foresee the consequences thereof, and respond by creating new opportunities. Although an individual’s opportunity set is limited at any instant in time by his or her knowledge and the state of the world, that limitation is not immutable. Human beings are not only capable of learning about new opportunities, they also engage in resourceful, creative activities that expand their opportunities in various ways. The kind of highly mechanical behavior posited by economists—that is, assigning probabilities and expected values to various actions and choosing the action with the highest expected value—is formally consistent with the evaluating, maximizing model defined in Postulates I through III. But such behavior falls short of the human capabilities posited by REMM; it says nothing about the individual’s ingenuity and creativity. 2. REMMs At Work One way of capturing the notion of resourcefulness is to think about the effects of newly imposed constraints on human behavior. These constraints might be new operating policies in a corporation or new laws imposed by governments. No matter how much experience we have with the response of people to changes in their environment, we tend to overestimate the impact of a new law or policy intended to constrain human behavior. Moreover, the constraint or law will almost always generate behavior which was never Jensen and Meckling 6 1994 imagined by its sponsors. Why? Because of the sponsors’ failure to recognize the creativity of REMMs. REMMs’ response to a new constraint is to begin searching for substitutes for what is now constrained, a search that is not restricted to existing alternatives. REMMs will invent alternatives that did not previously exist. An excellent illustration of how humans function as REMMs is the popular response to the 1974 federal imposition of a 55-mile-per-hour speed limit in all states under penalty of loss of federal transportation and highway moneys. The primary reason offered for this law was the conservation of gasoline and diesel fuel (for simplicity, we ignore the benefits associated with fewer accidents that occur at slower speeds).2 The major cost associated with slower driving is lost time. At a maximum speed of 55 mph instead of 70 mph, trips take longer. Those who argue that lost time is not important must recognize that an hour of time consumed is just as irreplaceable as—and generally more valuable than—a gallon of gasoline consumed. On these grounds, the law created inefficiencies, and the behavior of drivers is consistent with that conclusion.3 Let’s calculate the dollar benefits of fuel saved by the 55-mph speed limit and the value of these savings per additional hour of driving time. These dollar savings can then be compared to the value of the driver’s time. Suppose driving at 55 mph instead of 70 mph saves 10% on gasoline consumption, so that, for example, if gasoline mileage is 14 mpg at 70 mph, it will be 15.4 mpg at 55 mph. To travel 70 miles at 55 mph will take 1.273 hours instead of one hour at 70 mph. The gasoline consumed is 4.545 gallons at 55 mph instead of 5 gallons at 70 mph. This means that for every additional hour of travel time required by the slower speed, a driver saves 1.665 gallons of gasoline = (5.0 – 4.545) divided by (1.273 – 1.0). 2 The original temporary law was made permanent in 1975, citing safety as its primary purpose. 3 Moreover, in 1987 the law was changed to allow states the option of raising the speed limit to 65 mph on Interstate highways outside highly populated areas, and later extended to certain non-interstate highways. Jensen and Meckling 7 1994 At a price of $1.20 per gallon for gasoline, the driver saves $2.00 per hour of additional travel time—a sum significantly less than the minimum wage. If there are two occupants in the car, they each save $1.00 per hour; and the rate sinks to 66¢ per hour per person if there are three occupants. Therefore, the law requires that drivers and their passengers spend time in an activity that earns them about $2.00 per hour or less, depending on the particular car, the driver’s habits, and the number of passengers. Judging from the widespread difficulties state authorities have had in enforcing the law, drivers understand the value of their time quite well. People responded in REMM-like fashion to this newly imposed constraint in a number of ways. One was to reduce their automobile, bus, and truck travel, and, in some cases, to shift to travel by other means such as airplanes and trains. Another response was to defy the law by driving at speeds exceeding the 55-mph maximum. Violating the speed limit, of course, exposes offenders to potential costs in the form of fines, higher insurance rates, and possible loss of driver’s licenses. This, in turn, provides incentives for REMMs to search for ways to reduce such costs. The result has been an entire new industry, and the rapid growth of an already existing one. Citizen’s Band radios (CBs), which had been used primarily by truckers, suddenly became widely used by passenger car drivers and almost all truckers. There were about 800,000 FCC CB radio licenses outstanding throughout the period 1966- 1973. By the end of 1977, there were 12.25 million licensed CBs in use.4 These two-way radios, with ranges less than 15 miles, allowed drivers to inform each other about the location of police cars, radar traps, unmarked cars, and so on. They significantly reduced the likelihood of arrest for speeding. REMMs by the millions were willing to pay from $50 to $300 for radios to save time and avoid speeding tickets. CB radios have been largely replaced by radar detectors that warn drivers of the presence of police radar. These devices have become so common that police have taken 4 Obtained in private communication with the Federal Communications Commission. Jensen and Meckling 8 1994 countermeasures, such as investing in more expensive and sophisticated radar units that are less susceptible to detection. Manufacturers of radar detectors retaliated by manufacturing increasingly sophisticated units, and some states retaliated by enacting laws prohibiting the use of radar detectors within their borders. The message is clear: people who drive value their time at more than $2 per hour. When the 55-mph maximum speed limit was imposed, few would have predicted the ensuing chain of events. One seemingly modest constraint on REMMs created a new electronic industry designed to avoid the constraint. And such behavior shows itself again and again in a variety of contexts. For example, in · taxpayers’ continuous search for, and discovery and creation of, “loopholes” in income tax laws; · the development of so-called “clubs” with private liquor stock in areas where serving liquor at public bars is prohibited; · the ability of General Dynamics CEO George Anders and his management team, when put under a lucrative incentive compensation plan tied to shareholder value, to quadruple the market value of the company even as the defense industry was facing sharp cutbacks; and · the growth in the number of hotel courtesy cars and gypsy cabs in cities where taxi-cab licensing results in monopoly fares. These examples are typical of behavior consistent with the REMM model, but not, as we shall see, with other models that prevail in the social sciences. The failure of the other models is important because the individual stands in relation to organizations as the atom is to mass. From small groups to entire societies, organizations are composed of individuals. If we are to have a science of such organizations, it will have to be founded on building blocks that capture as simply as possible the most important traits of humans. Jensen and Meckling 9 1994 Although clearly not a complete description of human behavior, REMM is the model of behavior that best meets this criterion.5 3. REMM Means There Are No “Needs” REMM implies that there is no such thing as a need, a proposition that arouses considerable resistance. The fallacy of the notion of need follows from Postulate I-b, the proposition that the individual is always willing to make trade-offs. That proposition means individuals are always willing to substitute—that is, they are always willing to give up a sufficiently small amount of any good for a sufficiently large amount of other goods.6 Failure to take account of substitution is one of the most frequent mistakes in the analysis of human behavior. George Bernard Shaw, the famous playwright and social thinker, reportedly once claimed that while on an ocean voyage he asked a celebrated actress on deck one evening whether she would be willing to sleep with him for a million dollars. She was agreeable. He followed with a counterproposal: “What about ten dollars?” “What do you think I am?” she responded indignantly. He replied, “We’ve already established that—now we’re just haggling over price.” Like it or not, individuals are willing to sacrifice a little of almost anything we care to name, even reputation or morality, for a sufficiently large quantity of other desired things; and these things do not have to be money or even material goods. Moreover, the fact that all individuals make trade-offs (or substitute in virtually every dimension 5 REMM is not meant to describe the behavior of any particular individual. To do so requires more complete specification of the preferences, values, emotions, and talents of each person. Moreover, individuals respond very differently to factors such as stress, tension, and fear and in doing so often violate the predictions of the REMM model. For purposes of organizational and public policy, many of these violations cancel out in the aggregate across large groups of people and over time—but by no means all. For a discussion of a Pain Avoidance Model (PAM) that complements REMM by accommodating systematic non-rational behavior see Jensen (1995). 6 The word need has meaning only when used in the conditional sense. For example: An individual needs X cubic liters of air per hour in order to live. This statement, or others like it, do not imply, however, that individuals are willing to pay an infinite price for that air. Jensen and Meckling 10 1994 imaginable) means that there are no such things as human “needs” in the sense that word is often used. There are only human wants, desires, or, in the economist’s language, demands. If something is more costly, less will be wanted, desired, or demanded than if it were cheaper. Using the word “need” as an imperative is semantic trickery. The media and press are filled with talk about housing needs, education needs, food needs, energy needs, and so on. Politicians and others who use that language understand that the word need carries emotional impact. It implies a requirement at any cost; if the need is not met, some unspecified disaster will take place. Such assertions have a far different impact if restated to reflect the facts. The proposition that “people want more housing if they can get it cheaply enough” does not ring out from the podium or over the airwaves with the same emotional appeal as “people need more housing.” If individuals are required to specify what they mean by need, the emotional specter of the unexamined catastrophe that lies behind the need simply becomes another cost. Needs would be exposed for what they are—desires or wants—and discussion would focus on alternatives, substitutes, and costs in a productive manner. 4. Economists, Politicians and Bureaucrats as REMMs National Planning and Needs While economists generally profess fidelity to REMM, their loyalty is neither universal nor constant. Their economic models of human behavior often fall short of REMM, for example, when they characterize individuals as pure money-income maximizers. Moreover, in matters of public policy, there is a systematic relationship between the policies espoused and the degree of infidelity to REMM. One of the betterknown members of the economics profession and a recipient of the Nobel Prize, Jensen and Meckling 11 1994 Professor Wassily Leontieff, was featured as a proponent of “national economic planning” in a New York Times advertisement that said: No reliable mechanism in the modern economy relates needs to available manpower, plant and material… The most striking fact about the way we organize our economic life is that we leave so much to chance. We give little thought to the direction in which we would like to go (March 16, 1975). Notice that the emotional content and force of the statement is considerably strengthened by the author’s use of the word needs rather than desires or wants. Let’s examine this statement more closely. If by “needs” the authors mean individual preferences, wants, or desires, the first sentence is simply false. There is a mechanism that relates such needs or wants to “manpower, plant, and materials,” and it is central to the study of economics: namely, the price system. What the authors are saying is that no one organization or group of individuals directs (not plans) production in such a way that what is actually produced is not what the advertisement’s authors would define as needs. When they go on to say, “We give little thought to the direction we would like to go,” the antecedent of we is meant to be “we the general public.” But, of course, we as individuals (and REMMs) give a great deal of thought to where we want to study and work, how much we will save, where we will invest our savings, what we will buy, what we will produce, and so on. Professor Leontieff’s reputation rests largely on his work on input-output models. It is not surprising that he is a planning buff, for input-output models generally ignore most of the adjustment processes (that is, price changes and substitutions) that serve to balance supply and demand in a market economy. His input-output models specify fixed relations between inputs like labor, materials, and capital, and outputs like tons of steel. More or less steel can be produced only by adding or subtracting inputs in fixed proportions. There are no resourceful, evaluative maximizers in Leontieff’s models. Like ants in an ant colony, his individuals possess productive capacities but very limited adaptability. In a society consisting of such dolts, planning (more accurately, directing) Jensen and Meckling 12 1994 appears unavoidable. In the words of another Nobel Prize winner, Professor Frederick A. Hayek, the real planning issue is not whether individuals should plan their affairs, but rather, who should plan their affairs.7 The implication of input-output models, then, is that people are incapable of planning and thus require the direction and leadership of “planners.” This import has not escaped the notice of bureaucrats, politicians, and managers, who themselves behave as REMMs when they recognize the value of models and theories that imply an increased demand for their services. By their very framing of the issue, Leontieff and politicians assume the answer to Hayek’s question: planning does not exist unless the government does it. For example, politicians are likely to see the value of an energy industry inputoutput model which, given projections of future energy “needs” (no prices and no substitutions here), tells how many nuclear energy plants must be built, how many strip mines should be opened, and how many new coal cars must be produced in order to become independent of foreign oil sources. The model suggests that without extensive government intervention, the country cannot achieve energy independence. Such intervention, of course, implies an increase in politicians’ power. It is worth noting that the “we” in the Leontieff-endorsed planning statement is a common but generally unrecognized debating trick. It is standard practice in the political arena to label one’s own preferences as the “people’s preferences” or as the “public’s preferences,” and to label the policies one supports as “in the public interest.” But organizations or groups of individuals cannot have preferences; only individuals can have preferences. One could supply content to terms like the people’s preferences or the public interest by making them synonymous with other concepts; for example, with what a majority would support or what every voter would approve in a referendum. But a typical 7 See Hayek (1945, 1977). Jensen and Meckling 13 1994 thoughtful user would then find the terms far less persuasive, therefore, less attractive, and in the case of a complete consensus, never relevant. Self-Interest and the Demand for Disequilibrium Bureaucrats and politicians, like many economists, are predisposed to embrace the concept of “market failure” or “disequilibrium” with the same enthusiasm they have shown for input-output models, and for the same reasons. If something is in disequilibrium, government action is required to bring about equilibrium . Generally, economists tend to identify equilibrium with stable prices and quantities: a market is in equilibrium when there are no forces causing changes in the price or the quantity exchanged. Yet it is reasonable to argue that all markets are always in equilibrium, and all forces must always be in balance at all times—just as there is an equilibrium rate of heat transfer when heat is applied to one end of a steel bar. This is simply another way of saying that sophisticated, rational individuals always adapt to their opportunity set, where the opportunity set is defined to take account of the cost of adapting. That is, all voluntary exchanges will take place that will make both parties better off (taking all costs into account). The view that markets are always in equilibrium does not depend on the stability of prices; prices and quantities can change dramatically. Their rate of change, however, is controlled by individual behavior—a balance is struck between the cost of change and the benefits. For example, if the dollar price of a good is prevented by law from changing, the opposing forces are balanced by the introduction of other costs such as queues and waiting time, or by the introduction of other goods as a consideration in the exchange.8 Although it is a tautology, the view that markets are always in equilibrium has important advantages. It focuses attention on interesting adjustment phenomena, on 8 For example, it is common practice in rent controlled areas for new tenants to make higher-thanmarket- price payments to old tenants and/or landlords for furniture or minor improvements for which they have no use to get the right to rent the apartment for a below-market rate. Jensen and Meckling 14 1994 information and search costs and how they affect behavior, and on qualitative characteristics of the exchanges that arise to balance the opposing forces. If markets are always in equilibrium, the task of the scientist is to explain how the equilibrium is brought about. In contrast, the word disequilibrium has strong emotional content. It denotes something unnatural, unsightly, and certainly undesirable that requires “corrective action.” A market—whether for labor, energy, sugar, coffee, health care, or derivative securities—described as being “in disequilibrium” is generally regarded as something bad, and we are immediately led to think about the desirability of some form of government intervention (e.g., price controls, embargoes, subsidies, or output restrictions) to eliminate the assumed problem. One popular pursuit of bureaucrats—making projections of supply and demand— is the outgrowth of their preoccupation with disequilibrium. Such projections usually consist of estimates of numbers of physicists, doctors, mining engineers, barrels of oil, or tons of steel “required and/or available” at some future date, again without reference to prices. Not surprisingly, the projections invariably imply a disequilibrium (a shortage or surplus) whose correction requires government action. But if these supply and demand projections are interpreted as forecasts of the quantities and prices that will prevail in a future economy in equilibrium, they lose all interest for policy makers. None of the usual policy implications follow—no subsidies, taxes, or constraints on individual behavior are called for, nor can any governmental enterprise be justified. Yet the practice of making projections goes on because politicians and bureaucrats, as REMMs, find them useful tools for expanding the role of government and the market for their services. Jensen and Meckling 15 1994 5. The Economic Model of Human Behavior The economic model is a reductive version of REMM. This individual is an evaluator and maximizer, but has only one want: money income. He or she is a short-run money maximizer who does not care for others, art, morality, love, respect, honesty, etc. In its simplest form, the economic model characterizes people as unwilling to trade current money income for future money income, no matter what return they could earn. The economic model is, of course, not very interesting as a model of human behavior. People do not behave this way. In most cases use of this model reflects economists’ desire for simplicity in modeling; the exclusive pursuit of wealth or money income is easier to model than the complexity of the actual preferences of individuals. As a consequence, however, non-economists often use this model as a foil to discredit economics—that is, to argue that economics is of limited use because economists focus only on a single characteristic of behavior—and one of the least attractive at that, the selfish desire for money. 6. The Sociological Model of Human Behavior In the sociological model, individuals are viewed as the product of their cultural environment. Humans are not evaluators any more than ants, bees, and termites are evaluators. They are conventional and conformist, and their behavior is determined by the taboos, customs, mores, and traditions of the society in which they were born and raised. In this model individuals are also often viewed as social victims, a concept that has gained widespread acceptance in many quarters. (See Sykes, 1992). By contrast, REMM is an evaluator. The REMM model recognizes that customs and mores serve as important constraints on human behavior, and that individuals who violate them incur costs in many forms. But REMMs compare the consequences of alternative courses of action, including those that involve the flouting of social norms, and consciously choose actions that lead to their preferred outcome. Moreover, if the Jensen and Meckling 16 1994 costs or benefits of alternative courses of action change, REMMs change their behavior. In the sociological model, individuals do not. To be sure, social practices, customs, and mores play an important role in determining the attitudes and actions of individuals at any point in time. They serve as an external memory device that aids in the storage of knowledge about optimal behavior. In addition, they represent a major force for teaching, learning, disciplining, and rewarding members of a group, organization, or society. But if the group or organization is to prosper—and, indeed, if the society itself is to survive—these cultural practices or values must adapt to approximate optimal behavior given the costs and benefits implied by the opportunity set faced by individuals in the society. Changes in knowledge, technology, or the environment change the opportunity set. Therefore, a scientist who uses REMM to model individual behavior would predict that changes in knowledge, technology, and the environment that alter the costs or benefits of actions of large numbers of people will result in changes over time in social customs and mores. In contrast, the sociological model leaves social scientists with no explanation of such changes in social customs, mores, taboos, and traditions. For example, social scientists who use the sociological model would look to changes in morals and social attitudes to explain the increase in sexuality and the simultaneous decline in birth rates over the past several decades. By contrast, a social scientist using REMM to explain the same phenomena would place greater emphasis on advances in birth control techniques. Why? One major cost of sexual intercourse is the cost associated with bearing and rearing a child. By making it possible for those who do not want children to avoid conception more effectively, better birth control techniques substantially reduce the cost of sexual intercourse. In addition, extramarital sex and cohabitation of unmarried couples are more acceptable now than prior to the introduction of effective birth control techniques. In this sense, the culture has adapted to the changes in optimal behavior implied by changes in Jensen and Meckling 17 1994 the costs of sexual activity. At the same time, however, one can predict that increases in the costs of sexual activity through the appearance of new untreatable sexually transmitted diseases will cause a resurgence of puritan ethics and a renewed emphasis on the family. This is consistent with the changes occurring as a result of the AIDS epidemic. But the cultural changes required by the new birth control technology go well beyond the family and changes in sexual mores. By allowing women more control over the timing of childbirth, the new technology increases their labor market choices substantially. The lag in cultural and institutional practices in reflecting this newly optimal behavior is both inefficient and a major catalyst for the feminist movement. But the changes required to adjust to optimal behavior under the new cost conditions are unavoidable—they will eventually occur. Inefficient practices such as discrimination against women in hiring provide profit opportunities for those REMMs with the vision to perceive and act upon the gap between current and optimal practices.9 There is a crucial distinction, then, between the REMM model’s recognition that cultural factors are reflected in human behavior and the sociological model’s assertion that cultural factors determine human behavior. If behavior is completely determined by acculturation, as the sociological model suggests, then choice, purpose, and conscious adaptation are meaningless. If humans are endowed with little originality, have no ability to evaluate, and simply imitate what they see and do what they are told, it is not clear how any social change could take place. The REMM model, in contrast, explains the evolution of customs and mores as the reflection in habits, unquestioned beliefs, and religion of behavior patterns that reflect optimal behavior given the costs and benefits of various actions. When the underlying 9 In particular, employment or wage discrimination against women by existing firms implies profit opportunities for new firms who can therefore hire superior women at market rates. And this need not imply “exploitation” because such profits can be shared with the employees through profit sharing or partnership structures. Jensen and Meckling 18 1994 costs and benefits of various actions change, individuals are faced with a conflict between new, optimal forms of behavior and culturally accepted but inefficient, forms. In this situation there will be social conflict. And if the new behavior patterns are indeed optimal, the population will—through experience, education and death—gradually accommodate the new behavior in the culture. For example consider the clash of economic reality with cultural values that lies behind the fairly recent decision by IBM’s top management to abandon its long-standing (and socially revered) policy of lifetime employment. Beginning with the post-War prosperity of the 1950s and lasting well into the restructuring wave of the 1980s, the concept of lifetime employment by large U.S. corporations became a social expectation—an “implicit contract”—and top executives who resorted to layoffs just to maintain profitability (that is, unless threatened by bankruptcy or extinction) were harshly criticized by the media if not ostracized by their communities. Although vigorous social criticism of layoffs persisted throughout the restructurings of the ‘80s, corporate America has been forced by increasing global competition to recognize that lifetime employment ends up debilitating rather than strengthening companies. But because the expectation of long-term job security became so ingrained in the culture, it has been much more difficult for companies to adjust their practices. In the meantime, Japanese and European companies—traditionally far more committed to lifetime employment than their U.S. counterparts—are also being forced to rethink the policy while confronting their own problems of chronic industrial overcapacity and the resulting inefficiencies.10 Because of its ability to explain such remarkable shifts in cultural values, REMM also provides the foundation for thinking about how to change corporate culture. The shared beliefs, attitudes, customs, and values of people within an organization can be a 10 For an account of the role of corporate restructuring in addressing both the U.S. and worldwide problem of industrial overcapacity, see Jensen (1993). Jensen and Meckling 19 1994 critical determinant of success or failure. And although an organization’s culture constitutes a barrier to valuable innovation at any given moment, culture can be molded through conscious, coordinated effort over time. The values and attitudes and of people within an organization will respond over time to view positively those actions which are rewarded in the organization and negatively those actions which are punished. It will also respond to selection policies designed to bring into the company people with values and attitudes consistent with the desired culture. The sociological model, then, has serious shortcomings as the basis for a body of theory about social behavior. With its near exclusive focus on cultural continuity, it cannot account for the enormous diversity of human behavior at any given time. Nor can it explain dramatic changes in behavior such as those brought about by improved birth control and other technological advances. The model also ignores the process of conscious deliberation by individuals and organizations when contemplating different courses of action. Given its limitations, why is the sociological model so popular? The popularity of the sociological model can be traced to the relationship between models of human behavior and policy positions, as well as to the human tendency to deny personal causal responsibility. If people’s behavior is largely determined by factors beyond their control, they are victims and therefore cannot be held responsible for their actions or the states of their lives. The appeal of such a theory to those who find themselves in trouble or wanting in any way is obvious; and the extent to which this theory is played out every day in the media, courtrooms, families, and organizations is discussed at length in Charles Sykes’ A Nation of Victims. Several all-too-common examples: an employee fired for repeatedly late arrival sues his employer, arguing that he is a victim of “chronic lateness syndrome;” an FBI agent is reinstated after being fired for embezzling funds to repay his gambling Jensen and Meckling 20 1994 debts because the court rules that gambling with the money of others is a “handicap” and hence protected under federal law.11 Under the social victim model, if an individual steals, it is only because society has made him or her a thief, not because he or she has chosen that activity. And the solution is not to punish the individual for such actions because no thief chooses to be a thief. In this model, raising the costs of thievery can have no effect on the amount of thievery. The solution is to educate and rehabilitate. Although education and rehabilitation programs can help to change people, they alone are unlikely to reduce criminal behavior significantly. As these programs become more widespread, and as they are accompanied by a reduction in the penalties and other “costs” of criminal behavior, we should not be surprised to find that REMMs more frequently choose to be criminals. For the same reason, it is not surprising from the viewpoint of REMM that Singapore has no drug problem. Arrivals to the country must sign a statement recognizing that possession or sale of drugs is punishable by death. And the population is well aware of these policies; as illustrated by the recent caning of an

Communicating what I am thinking to the extraordinary architect Kevin Pellón has produced the first drawings and a short video of our next project for Burning Man in 2013. Still working on documents for submission to Burning Man. Thoughts, opinions, and suggestions all appreciated. The video can be viewed at (http://youtu.be/Z5gCa848zp8) #art #dimestore #redtiemedia #BM2013 #Burningman #redtie #redtiemedia #TheLifeCurb #blackrockcity #redtie #247media #artburningman #scottcohen #dimestoremedia #TLCv3 #liveperson #BurningMan

I took a few days off this weekend and there was that one day when I was like “what are you thinking?”  With less than 100 days to go, the list of things to do is significant.  Madeleine and I went through the list of all the people I’ve met with and spoke about The Life Cube Project since Jan 2013 — there are over 300!  So what needs to be done?  I need to get a Website up and running with a volunteer page, organize the tasks, coordinate with local artists, work on the schedule and logistics — including making sure things like the lumber is delivered to the warehouse in advance of the pre-site construction crew.  There are schools to talk with about the project, deciding on locations for satellite cubes (what started as 8, is now 20).  Arrange for places for the people coming from afar both to help with the build, and also hotel rooms for people coming to see the burn in March.  Fremont East Studios is working on a video for fundraising, and need to decide on the platform (crowdrise, kickstarter, indiegogo).  There’s the Fire Protection Engineer Report, City of Las Vegas permits, approvals, licenses, police, fire department, entertainment, street closings, and all sorts of other municipal departments and approvals.  There’s design modifications, and photographs, muralists, and local artists.  And then there is the event — after being on the city block between Fremont and Ogden, between 9th & 10th Street in the Fremont East District for 30 days, we plan on burning the Cube.  You might find it hard to believe, but buring a 3 story structure in the middle of a major city is not something that happens without a few people weighing in their concerns, issues, and wanting to make sure this is a well thought out plan.  The list goes on and on.  We can do this! I know we can.  We can do this! I know we can. We can do this! I know we can. We can do this! I know we can. We can do this! I know we can. We can do this! I know we can. We can do this! I know we can. #lifecube #lifecubedtlvlasvegaslifecubeprojectburningartfireartdowntownprojectcrowdriseindiegogokickstarter

Hello Cube-ists! To date, more than 200 volunteers have contributed their time, talents and ideas to The Life Cube Project. This is an amazing start as one of the objectives is to bring art and community together – and it appears we are succeeding. Thank you to each and everyone of you for taking part in the first urban installation. The Cube will open to the general public on February 21st. Please plan to stop by and fill out a wish stick with your wishes, hopes, dreams or aspirations. They will be celebrated and sent to the universe in a fiery ceremony on the evening of March 21st. Thank you for joining us from build to burn! Scott Cohen & The Life Cube Project Downtown Las Vegas Team #art #project #cube #LasVegas #lifecube #downtown #volunteers

As a result of several people in the digital world I do business with sending me invites, I decided it was time to join facebook.  To see scott cohen on facebook, you need to be a member — but the link is http://www.facebook.com/profile.php?id=760688974&hiq=cohen%2Cscott

My friend Steven Comfort introduced me to this hidden gem at their old location of Houston Street.  It is funky, and I look forward to visiting their new location. RESTAURANT REVIEW | SHOPSIN’S GENERAL STORE More on Shopsin’s General Store All the Vulgar Charm, in a Smaller Box Marilynn K. Yee/The New York Times ITS OWN WORLD The new Shopsin’s at the Essex Street Market. By PETER MEEHAN – Published: August 8, 2007 TOLSTOY had it wrong about happy families, because there are none like the Shopsins.   The tiniest perceived injustices can trigger Kenny Shopsin, patriarch of the clan, to spew invective at his kids, who will cheerily engage him in bluer-than-blue verbal sparring matches while they wait tables, cook, clean and pop over to nab some cheese curds from Saxelby Cheesemongers in the next stall so the old man can put the finishing touch on an order of poutine ($11). If your ears aren’t too delicate to weather the shower of obscenities the Shopsins rain down on the world around them, it can be downright heartwarming to spend a few minutes over a hot plate of Blisters on My Sisters ($8; it is like, but is not, huevos rancheros) and watch them — Mr. Shopsin, one of his sons, and sometimes both of his twin daughters — in action at the reincarnation of Shopsin’s General Store in the Essex Street Market. This Shopsin’s is the new outpost of Mr. Shopsin’s fabled West Village restaurant, fabled most famously by Calvin Trillin. In The New Yorker, Mr. Trillin chronicled the old restaurant’s countless quirks: the sign saying “All Our Cooks Wear Condoms”; the rules, like the one that no two people at the same table could order the same thing; the sprawling menu. The menu is one of the first things old-time Shopsin’s customers comment on when they arrive at the new location. Like the new space — a tiny, bright and uncluttered stall in the Essex Street Market that looks like an interior designer’s refutation of the untamed wilds of the restaurant’s previous home, filled as it was with decades worth of Shopsin family clutter — it is not as expansive as the old one. Even so, with a few hundred dishes that run the gamut from Tex-Mex (guacamole is big) to vaguely Chinese (like the vegan bok choy bop soup) and points beyond (Cincinnati-style “5-way” chili, as well as other dishes done up in a Cincinnati 5-way style), it is still a disorienting documentation of Mr. Shopsin’s singular brand of kitchen madness. That madness might manifest itself in, for example, the Shirley ($11), one of 29 wildly different dishes billed as “breakfast name plates.” It is a B.L.T. sandwich chopped into bite-size pieces, tossed helter-skelter in a bowl and topped with a few poached eggs. It is an indulgently madcap way to greet the day. Plenty of other gems are hidden throughout the menu: Shopsin’s slyders — three White Castle-style burgers to a $9 order, each loaded with conscientiously charred sweet onions — may be the city’s best tiny hamburgers; the postmodern pancakes ($12; pancakes dotted through with chopped pancakes), made famous in the Kenny Shopsin biopic “I Like Killing Flies,” are a good idea; and banana-chocolate chip-walnut pancakes ($10) are good eating. Plenty of dishes are only so-so, like the Bridgette ($12), a dry chicken salad on a drier baguette that even slices of ripe avocado couldn’t moisturize back into the realm of desirability, or some of the sloppily conceived and sloppy executed breakfast sautés. But — a little weird to say in a restaurant review — that inconsistency is kind of beside the point. Some things about the place are easy to appreciate, like a huge, honestly fresh-squeezed glass of orange juice ($4). Other things, like the occasional dry sandwich, or the fact that ordering from such an enormous menu always feels like a shot in the dark, aren’t. And some aspects of the place, like Mr. Shopsin’s brand of extemporaneous philosophizing, will sit better with some than others. Holding court from a chair in the hall outside his stall on a recent Thursday morning and addressing his comments to no one in particular, he asked, “Did you hear that Whole Foods sold out of those ‘I Am Not a Plastic Bag’ bags in 15 minutes?”   “I guess people really aren’t that smart,” he glumly summarized before rousing himself to return to the kitchen.  I, for one, was glad he was back.